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Modern English edition · 160 AD

The Shepherd of Hermas

by Hermas

A fascinating early Christian apocalyptic text that was nearly included in the New Testament. Through visions and parables, Hermas receives guidance on repentance, ethics, and the Christian life.

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About this book

The Shepherd of Hermas is one of the most intriguing documents from early Christianity, composed in Rome during the second century AD. So highly regarded was this work that some early Christians considered it Scripture, and it appears in the Codex Sinaiticus alongside New Testament books. The text presents a series of visions, commandments, and parables received by Hermas, a former slave, offering insight into early Christian piety and ethics.

The work divides into three sections: five Visions, twelve Commandments (or Mandates), and ten Parables (or Similitudes). In the Visions, Hermas receives revelations from an elderly woman representing the Church and later from an angel in shepherd's clothing—hence the work's title. These visions concern repentance, the nature of the church, and the coming judgment.

The Commandments section presents the angel's ethical instruction to Hermas. The teachings cover fundamental Christian virtues: faith, reverence, truthfulness, purity, patience, self-control, and cheerfulness. While simple in expression, these commandments offer a window into how ordinary early Christians understood their moral obligations.

The Parables use extended metaphors and allegories to communicate spiritual truths. Famous among these is the parable of the tower under construction, representing the church being built with living stones (believers). Some stones are fitted immediately, others need shaping, and some are rejected—illustrating different spiritual conditions within the Christian community.

A central concern throughout the work is the possibility of repentance after baptism. The early church debated whether post-baptismal sin could be forgiven, and Hermas teaches that one opportunity for repentance remains available. This teaching of "second repentance" influenced later church practice regarding penance and reconciliation.

For modern readers, The Shepherd offers a fascinating glimpse into the spirituality of ordinary early Christians. Unlike the sophisticated theology of figures like Origen or Tertullian, Hermas represents popular piety—the concerns, hopes, and fears of everyday believers. Its emphasis on repentance, moral living, and preparation for judgment speaks to perennial Christian concerns, while its apocalyptic imagery connects to broader currents in early Christian thought.

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Vision 1: Hermas Is Rebuked

1. The master who brought me up had sold me to a woman named Rhoda in Rome. After many years I met her again and began to love her as a sister. Some time later I saw her bathing in the river Tiber. I gave her my hand and helped her out of the river.

Seeing her beauty, I reasoned in my heart, “How happy I would be if I had a wife like her, in both beauty and character.” I only reflected on this, and nothing more.

Some time later I was traveling to Cumae, glorifying God’s created works for their greatness, splendor, and power, and as I walked I fell asleep. A Spirit took me and carried me away through a pathless region where no one could pass, for the place was steep and broken into ravines by the waters.

When I had crossed the river, I came into level country. I knelt down and began to pray to the Lord and to confess my sins. While I was praying, heaven was opened, and I saw the lady I had desired greeting me from heaven. “Good day, Hermas,” she said.

I looked at her and said, “Lady, what are you doing here?”

She answered, “I was taken up so that I might charge you with your sins before the Lord.”

I said to her, “Are you charging me now?”

“No, not that,” she said, “but hear the words I am going to say to you. God, who dwells in the heavens, who created out of nothing the things that are, and increased and multiplied them for the sake of His holy Church, is angry with you because you sinned against me.”

I answered her, “Sin against you? In what way? Did I ever speak an improper word to you? Did I not always regard you as a goddess? Did I not always respect you as a sister? How could you falsely accuse me, lady, of such wickedness and impurity?”

She laughed and said to me, “The desire for evil entered your heart. Don’t you think it is an evil deed for a righteous man if evil desire enters his heart? It is indeed a sin, and a great one too,” she said, “for the righteous man holds righteous purposes.

“As long as his purposes are righteous, his reputation stands firm in the heavens, and he finds the Lord easily appeased in everything he does. But those who hold evil purposes in their hearts bring death and captivity on themselves. This is especially true of those who claim this present world for themselves, boast in its riches, and do not hold fast to the good things that are to come.

“Their souls will regret it, since they have no hope, but have abandoned themselves and their life. But you, pray to God, and He will heal your own sins, and those of your whole household, and those of all the saints.”

2. As soon as she had spoken these words, the heavens were shut, and I was overcome with horror and grief. Then I said to myself, “If this sin is recorded against me, how can I be saved? How can I appease God for my sins, which are full-blown? With what words shall I entreat the Lord to be gracious to me?”

While I was pondering and turning these things over in my heart, I saw before me a great white chair of snow-white wool. An aged lady in shining clothing came, holding a book in her hands. She sat down alone and greeted me: “Good day, Hermas.”

Grieved and weeping, I said, “Good day, lady.”

She said to me, “Why so gloomy, Hermas, you who are patient and good-tempered and always smiling? Why do you look so downcast and so far from cheerful?”

I said to her, “Because an excellent lady said that I had sinned against her.”

Then she said, “Far be such a thing from a servant of God! Still, the thought about her did enter your heart. For the servants of God, an intention like that brings sin.

“For it is an evil and mad thing when such an intention overtakes a devout spirit that has already been approved, so that it desires an evil deed. It is especially so when that spirit is Hermas the self-controlled, who abstains from every evil desire and is full of all simplicity and of great guilelessness.

3. “Yet it is not for this that God is angry with you, but so that you may convert your family, which has done wrong against the Lord and against you, their parents. Out of fondness for your children you did not admonish your family, but allowed it to become terribly corrupt. That is why the Lord is angry with you.

“But He will heal all your past sins committed within your family, for it is because of their sins and iniquities that you have been corrupted by the affairs of this world. But the great mercy of the Lord has had pity on you and your family, and it will strengthen you and establish you in His glory.

“Only do not be careless; take courage and strengthen your family. Just as a smith hammering at his work conquers the task he has set himself, so righteous words repeated daily conquer all evil. So do not stop rebuking your children. For I know that if they repent with all their heart, they will be written in the books of life with the saints.”

When she had finished these words, she said to me, “Will you listen while I read?”

I said, “Yes, lady.”

She said to me, “Pay attention, and hear the glories of God.”

I listened with attention and wonder to things I had no power to remember, for all the words were terrifying, more than a human being can bear. But I remembered the last words, for they were suited to us and gentle:

“See, the God of Hosts created the world by His invisible and mighty power and by His great wisdom. By His glorious purpose He clothed His creation with beauty. By His strong word He fixed the heaven and founded the earth on the waters. By His own wisdom and providence He formed His holy Church, which He also blessed.

“See, He is removing the heavens and the mountains and the hills and the seas, and all things are being made level for His elect. He does this so that He may fulfill to them the promise He made with great glory and rejoicing, if they keep the ordinances of God, which they received, with great faith.”

4. When she had finished reading and rose from her chair, four young men came. They took away the chair and departed toward the East. Then she called me to her, touched my chest, and said to me, “Did my reading please you?”

I said to her, “Lady, these last words please me, but the earlier ones were difficult and hard.”

Then she told me, “These last words are for the righteous, but the earlier ones are for the heathen and the rebellious.”

While she was still speaking with me, two men appeared and took her by the arms. They departed toward the East, where the chair had also gone. She was smiling as she left, and as she was going she said to me, “Be courageous, Hermas.”

Vision 2: The Little Book

1. I was on my way to Cumae at the same season as the year before, and as I walked I called to mind my vision of the previous year. Again a Spirit took me and carried me away to the same place as last year.

When I arrived at the place, I fell on my knees and began to pray to the Lord and to glorify His name, because He had counted me worthy and had made known to me my former sins. After I had risen from prayer, I saw before me the aged lady I had also seen last year, walking and reading a little book.

She said to me, “Can you report these things to the elect of God?”

I said to her, “Lady, I cannot remember so much. But give me the little book so that I can copy it.”

“Take it,” she said, “and be sure to return it to me.”

I took it and went off to a certain spot in the country, where I copied it letter by letter, for I could not make out the syllables. When I had finished the letters of the book, it was suddenly snatched out of my hand, but I did not see by whom.

2. Fifteen days later, after I had fasted and earnestly entreated the Lord, the understanding of the writing was revealed to me. This is what was written:

“Your offspring, Hermas, have sinned against God. They have blasphemed the Lord and betrayed their parents through great wickedness. Indeed, they have earned the name of betrayers of parents, and yet they gained nothing by their betrayal. They have added still more to their sins: wanton deeds and reckless wickedness. And so the measure of their transgressions has been filled up.

“But make these words known to all your children, and to your wife, who is to be as your sister. For she too does not restrain her tongue, with which she does evil. But when she hears these words, she will restrain it and will find mercy.

“After you have made known to them all these words, which the Master commanded me to reveal to you, then all the sins they committed in the past are forgiven them. Yes, and sins are forgiven to all the saints who have sinned up to this day, if they repent with their whole heart and remove double-mindedness from their heart.

“For the Master swore by His own glory concerning His elect: now that this day has been set as a limit, if sin is committed hereafter, they will not find salvation. For repentance for the righteous has an end. The days of repentance are completed for all the saints, whereas for the Gentiles there is repentance until the last day.

“So tell the leaders of the Church to direct their paths in righteousness, so that they may receive the promises in full with abundant glory. You, then, who work righteousness, stand firm and do not be double-minded, so that you may have admission with the holy angels.

“Blessed are you, all who patiently endure the great tribulation that is coming, and all who will not deny their life. For the Lord swore concerning His Son that those who denied their Lord would be rejected from their life, namely those who are now about to deny Him in the coming days. But to those who denied Him in the past, mercy was given out of His great lovingkindness.

3. “But you, Hermas, must no longer bear a grudge against your children, nor let your sister have her way, so that they may be purified from their former sins. For they will be disciplined with a righteous discipline, unless you bear a grudge against them yourself. Bearing a grudge brings about death.

“But you, Hermas, have had great tribulations of your own because of the transgressions of your family, since you did not concern yourself with them. You neglected them and became entangled in your own evil dealings.

“But your salvation lies in this: you did not depart from the living God, and you kept your simplicity and your great self-control. These have saved you, if you remain in them. They save all who do such things and walk in guilelessness and simplicity. Such people prevail over all wickedness and continue to eternal life.

“Blessed are all who work righteousness. They will never be destroyed. And tell Maximus, ‘Look, tribulation is coming upon you, if you think fit to deny a second time. The Lord is nigh unto them that turn unto Him, as it is written in Eldad and Modat, who prophesied to the people in the wilderness.’”

4. Now, brothers, a revelation was made to me in my sleep by a young man of exceedingly beautiful form. He said to me, “Who do you think the aged woman is, from whom you received the book?”

I said, “The Sibyl.”

“You are wrong,” he said. “She is not.”

“Who is she, then?” I said.

“The Church,” he said.

I said to him, “Why, then, is she aged?”

“Because,” he said, “she was created before all things. That is why she is aged, and for her sake the world was formed.”

Afterward I saw a vision in my house. The aged woman came and asked me whether I had already given the book to the elders. I said that I had not.

“You have done well,” she said, “for I have words to add. When I have finished all the words, it will be made known through you to all the elect.

“So you are to write two little books, and send one to Clement and one to Grapte. Clement will send to the cities abroad, for that is his duty, while Grapte will instruct the widows and the orphans. But you yourself are to read the book to this city, along with the elders who preside over the Church.”

About the author

Hermas

Hermas was an early Christian in Rome during the second century AD. According to the text bearing his name, he was a former slave who had been freed by a woman named Rhoda and later became prosperous through trade before losing his wealth through his sons' wickedness. The Muratorian Fragment, an early list of authoritative books, identifies Hermas as the brother of Pius, Bishop of Rome (c. 140-155 AD), which would place the work's composition in the mid-second century. Little else is known about Hermas with certainty. The Shepherd of Hermas enjoyed enormous popularity in the early church, being read publicly in worship and studied as part of Christian formation. Some scholars suggest the work may be composite, compiled over time, but it was associated with Hermas from very early and preserves the perspective of a lay Christian in imperial Rome.

I teach Pastoral care and counseling in Central Asia and this book brings to live the vision, the soul and several parables about the care and shepherding of the church. Unfortunately the English Bible translates "Shepherd" correctly in every NT place except in Ephesians 4 where we like to use the word "pastor" But the real meaning is to be a shepherd of the soul and this classic book gives great understanding and meaning to the Shepherd of the flock. Dear pastor, read it and love the meanings and insights!

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